President-elect Obama has outrageous expectations. Although he has never claimed to be a miracle-worker, if the crowds that cheered his election are any indication, there is a tremendous faith out there that he will do amazing things as President of the United States. The expectations of the president-elect as he prepares to enter Washington are not unlike the expectations placed on Jesus Christ, who was indeed a miracle worker, as He entered Jerusalem to the shouts of great crowds. The inauguration of the next president will be an amazing sight for all of us indeed, as was the welcome of Jesus into Jerusalem. Let's hope, however, that the President-elect will have better luck at fulfilling the expectations of his fans than Jesus did at fulfilling the expectations of His fans. Remember, those fans who chanted Hosanna to the Son of David were the same ones who chanted 'Crucify Him' when He did not turn out to be the Messiah who could liberate Israel from Roman occupation.
Who is the most powerful person in the world after the last set of elections anyway? Certainly most of the world would say president-elect Obama, the leader of perhaps the most powerful and prosperous kingdom the world has ever seen. Who is the most powerful person in the world? Well, actually we gather tonight on this great Solemnity of our Church at the end of the liturgical year to proclaim that despite the results of the most recent elections, Jesus Christ remains the most powerful man in the world, for unlike any other figure in human history, He has a kingdom that is both universal and eternal. It is a kingship, as we know, that is unlike any other kingship in the world. President-elect Obama has the secret service, even the Pope has the Swiss guard. Jesus Christ the eternal and universal King has neither, only the heavenly weapons of truth and love.
As Catholics it is especially important for us, even as we respect and support the legitimate authority of our elected leaders, and even as we challenge them, especially our Catholics in elected office, to govern us in accordance with the natural and divine law, that we do not place expectations on our elected officials that we should rightfully place instead upon Christ our eternal King. In our proclamation of Christ as the eternal and universal King, we assert that any temporal earthly authority that does not recognize and participate in the kingship of Christ is ultimately a house built on sand. Remember the question that Pilate posed to Jesus? 'Do you not know that I have the power to crucify you?' Jesus replied, 'You would have no power over me unless it had been given you from above.' In the same way through our celebration tonight we recognize that an earthly kingdom that does not share in the kingship of Christ can only give limited and temporary prosperity, whereas Christ promises life in abundance to those who belong to His kingdom, and guarantees that the Church He founded to extend His mission will prevail against all evil, even the gates of hell. As Catholics who celebrate the Solemnity of Christ the King then, we are to be at the same time more detached from political life, avoiding anointing anyone a Messiah except the one who can bring everlasting life, and also more involved in political life, working to build a civilization redeemed by the love of a King at whose name every knee should bend, in heaven and on earth.
When we place expectations on political leaders, and even on political systems like democracy, to guarantee our lasting prosperity, we can fail to focus instead on the abundance of life that Christ our King provides for us, especially through the gift of the Eucharist. Christ shows Himself on the cross, where He was proclaimed to be the King of the Jews by Pilate, that He is the most self-forgetful of kings, measuring His life's worth not by any earthly standards of accomplishment but by how radically He could serve and make the love of God more visible and real to you and me. Rather than seeing his own self-importance, Christ the King gives His life for His subjects, carelessly, it would seem, forgoing any protection whatsoever and throwing His life into the hands of His enemies, out of love for them. This is why if Christ is our King, we can say with the psalmist that the Lord is my shepherd, there is nothing I shall want. Who can ask more than for a King who is willing to lay down His life for them, even when they hate Him in return? In asking Christ to be the King of our hearts, we place our ultimate prosperity in His hands. In doing so, we gain much freedom. We gain the freedom to forgo the futility of having to place a price tag on everything we might cram into our busy lives, including God Himself, in the hopes of making our lives more important and prosperous. What is more, we no longer need to employ the secret service of pride and fear to distance ourselves from those who threaten our precious little kingdoms. With Christ as our King, we escape the the sinful tendency to build a kingdom of self-importance, and we escapte the need to preserve that kingdom by neglecting our brothers and sisters in need. +m
1 comment:
Hi, Father, and God bless you for all you do. I'm in the Springfield, MO diocese so you probably know the vocation director here who is a blessing. Well, my comment...this election feels extremely similar to Book of Samuel, Chapter 8.
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