Homily
1st Sunday of Advent B
St. Lawrence Catholic Campus Center at the University of Kansas
27 November 2011
Daily Readings
Advent challenges God to do something. This is the prayer of the Israelites who are suffering the Babylonian exile. God get down here. God do something! God be true to your promise to be our Father. What kind of Father are you anyway? Have you forgotten about us God? God quit hiding your face. God get down here now and do something for us.
How different is this prayer from Isaiah than the prayers we usually say to God? What do we say? God give me more time. God keep your distance and I will get around to what's important. Forget about me God, so I can go about my own business.
Advent is waking up to the reality that the only thing scarier than God messing with our lives, with God coming closer, is God keeping his distance. That is truly terrifying. For God keeping his distance does not bring us relief and freedom, it brings terror and the slavery of our own limitations. Advent is waking up to the reality that deep down, we want God to come closer, to come sooner. Advent is praying God to come as close to us as we are to ourselves, and actually meaning it.
Why do human persons go extreme? Why do we watch UFC fighting, love watching football players crash into each other, love sky diving and horror movies? Not everyone loves these things, but behind them lies the human passion for living on the edge. Why do we do this? Why do we not seek security above all things? Why not be as conservative as possible, since life is worth conserving? It is because we all know that to stop living radically and vertically, to stop living on the edge, is to fall asleep. It is to die an early death. Indeed, only those who are near death can tell others what it means to be fully alive.
Advent fights against this temptation to fall asleep when life is only really starting, to give up on ourselves by settling for less. Advent in the liturgical year corresponds to nightfall, when we are tempted to think the day is over and things are done happening. Advent says no way. Just as scientists look for smaller and smaller particles to unlock the mysteries of the universe, just as the one possession that will determine the fate of the KU basketball team this March depends on what they learn in practice today, so also for us the spark that will light our spiritual lives on fire, and enable us to be a saint, depends upon our not letting ourselves fall asleep, not allowing the darkness to cave in on us. When we are tempted to think that there are no new sparks in our lives, Advent tells us to stay awake. Be ready. We do not know the hour when the Lord is coming.
Advent is the choice we make between intensifying our life or falling asleep. Advent is the difference between thinking our best moments are behind us, versus knowing that our biggest conversion is still ahead of us. Advent is knowing that when the Christ child was born in the dark town of Bethlehem at the darkest hour of the darkest night, only those with the purest faith were awake to see it.
Advent is knowing that the only way to really see if we are alive is not diving out of an airplane, or seeing Paranormal Activity 3. These might work for a second. But if we really want intensity, and want to live life in the most radical away, living on the edge moment to moment, instead of just giving up and falling asleep, we will invite God to come closer, and to come sooner, and actually mean it. Dare to stop asking God for more time and more space. Instead, ask him for the opposite. Ask him to be your coach, your friend who believes in you more than you believe in yourself, your accountability partner who refuses to let you fail. Dare him to mold you intoa saint at a faster pace than the self-improvement plan you are currently on. It might sound terrifying, but consider the alternative. Who want to fall asleep, and give up, when life is only beginning?
1st Sunday of Advent B
St. Lawrence Catholic Campus Center at the University of Kansas
27 November 2011
Daily Readings
Advent challenges God to do something. This is the prayer of the Israelites who are suffering the Babylonian exile. God get down here. God do something! God be true to your promise to be our Father. What kind of Father are you anyway? Have you forgotten about us God? God quit hiding your face. God get down here now and do something for us.
How different is this prayer from Isaiah than the prayers we usually say to God? What do we say? God give me more time. God keep your distance and I will get around to what's important. Forget about me God, so I can go about my own business.
Advent is waking up to the reality that the only thing scarier than God messing with our lives, with God coming closer, is God keeping his distance. That is truly terrifying. For God keeping his distance does not bring us relief and freedom, it brings terror and the slavery of our own limitations. Advent is waking up to the reality that deep down, we want God to come closer, to come sooner. Advent is praying God to come as close to us as we are to ourselves, and actually meaning it.
Why do human persons go extreme? Why do we watch UFC fighting, love watching football players crash into each other, love sky diving and horror movies? Not everyone loves these things, but behind them lies the human passion for living on the edge. Why do we do this? Why do we not seek security above all things? Why not be as conservative as possible, since life is worth conserving? It is because we all know that to stop living radically and vertically, to stop living on the edge, is to fall asleep. It is to die an early death. Indeed, only those who are near death can tell others what it means to be fully alive.
Advent fights against this temptation to fall asleep when life is only really starting, to give up on ourselves by settling for less. Advent in the liturgical year corresponds to nightfall, when we are tempted to think the day is over and things are done happening. Advent says no way. Just as scientists look for smaller and smaller particles to unlock the mysteries of the universe, just as the one possession that will determine the fate of the KU basketball team this March depends on what they learn in practice today, so also for us the spark that will light our spiritual lives on fire, and enable us to be a saint, depends upon our not letting ourselves fall asleep, not allowing the darkness to cave in on us. When we are tempted to think that there are no new sparks in our lives, Advent tells us to stay awake. Be ready. We do not know the hour when the Lord is coming.
Advent is the choice we make between intensifying our life or falling asleep. Advent is the difference between thinking our best moments are behind us, versus knowing that our biggest conversion is still ahead of us. Advent is knowing that when the Christ child was born in the dark town of Bethlehem at the darkest hour of the darkest night, only those with the purest faith were awake to see it.
Advent is knowing that the only way to really see if we are alive is not diving out of an airplane, or seeing Paranormal Activity 3. These might work for a second. But if we really want intensity, and want to live life in the most radical away, living on the edge moment to moment, instead of just giving up and falling asleep, we will invite God to come closer, and to come sooner, and actually mean it. Dare to stop asking God for more time and more space. Instead, ask him for the opposite. Ask him to be your coach, your friend who believes in you more than you believe in yourself, your accountability partner who refuses to let you fail. Dare him to mold you intoa saint at a faster pace than the self-improvement plan you are currently on. It might sound terrifying, but consider the alternative. Who want to fall asleep, and give up, when life is only beginning?
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