Happy Halloween, everyone! I have to admit, I've had this friendly frankie mask for way too long - almost 10 years. I enjoyed celebrating the All Hallow's Eve Mass at the St. Lawrence Center tonight and am going to catch a bad scary movie on cable before heading to bed.
Wednesday, October 31, 2007
Happy Halloween!
Happy Halloween, everyone! I have to admit, I've had this friendly frankie mask for way too long - almost 10 years. I enjoyed celebrating the All Hallow's Eve Mass at the St. Lawrence Center tonight and am going to catch a bad scary movie on cable before heading to bed.
Tuesday, October 30, 2007
Benedict Groeschel at Benedictine
Bad photo, I know, but I was glad to be at Benedictine Monday to hear Fr. Groeschel in person for the first time. Honestly, I don't watch EWTN that much, so I didn't have a lot of expectations for his speech, but he was very funny and of course very convicted in what he said. He encouraged the 'John Paul II' generation to continue to overcome the odds that detract from their Catholic faith, and called on more Catholic colleges to be like Benedictine and to do all they can to teach the faith of the Church and to strengthen their Catholic identity. Apparently, a Newman Society list is coming out this week listing the top 30 truly Catholic colleges in the country, and Benedictine made the list. Go Ravens! I always have a great time in Atchison!
Sunday, October 28, 2007
Homily for the Solemnity of All Saints
For daily readings, see http://www.usccb.org/nab/110107.shtml
I don’t know about you, but I am so glad that after hearing about the 144,000 whose foreheads were marked with the seal, John goes on to see in his vision another multitude that no one could count wearing white robes. Just in case I don’t make the top 144,000 people of all time, it is comforting to know there will be countless others as well who will inherit the kingdom of heaven. Oh how I would like to be in that number, when the Saints go marching in!
What an unbelievably great feast day this is, and not only because I have served the last three years as chaplain of St. Thomas Aquinas high school, the home of the Saints! Today is a quintessentially Catholic feast day, one that we do not share with our Protestant brothers and sisters, as we celebrate the light of Christ’s resurrection made visible by the lives of all holy men and women of history. It is true that we live in a world shrouded in darkness – a world made dark by sin – rivalry, envy, pride, violence, poverty, disease and doubt! But in all times and in all places, the light of Jesus’ resurrection remains visible as it is reflected in the lives of the saints! It is true that Jesus has his own light, a light that is powerful enough to scatter any darkness, but until the time when the ruler of this world is cast out once and for all time, he relies on holy men and women to reflect the truth that the Easter fire is still burning, and that sin and death will never have the final say.
Blessed are those men and women who have not seen, and yet have believed. Christ knew that after appearing to his initial disciples, that faith in his resurrection would not grow stronger based on his making an endless series of resurrection appearances. Instead, he ascended to the Father and sent the Holy Spirit to guide the Church into all truth, and to remind the Church of everything that Christ said and did. From the time of the Ascension onward, blessed are those who have not seen, and yet have believed, by letting the Holy Spirit guide them to believe in the truth of Jesus’ resurrection. It is because of the saints throughout history that you and I do not need to be afraid today – sin and death have only temporary power – they do not have the final say. The lives of the saints are living testimony to the truth of Jesus’ resurrection, a faith that has come clearly through 2000 years of human history – a faith that helps us to set our hearts on the kingdom of heaven!
The beatitudes are the commandments of those who no longer love their life in this world more than the eternal life preserved for them in heaven. Our life on this earth, lasts but a moment, but through the sacraments Christ left the Church we begin living today the life that we will live forever with God in heaven. In baptism, our robes are washed clean of original sin and we are reborn as children of God even while we remain in this world. At baptism we are sealed on our foreheads with holy Chrism and incorporated into the body of Christ – we become one of the 144,000 foretold in the book of Revelation. Through the sacrament of reconciliation our robes are washed clean of all sin, and in the Eucharist we receive from heaven food that strengthens our souls for the battle against evil. And in the sacrament of Confirmation we are sealed again on our foreheads with the gift of the Spirit, so that we will never stray from what is true, good, beautiful and eternal, and so that we might share in the mission of Christ to reconcile all things to God!
Through the sacraments Catholic people are filled with grace and goodness, and the more we cooperate with this grace, if we ask God to touch us with his grace more than we turn away from him in sin, the more we live not by the ten commandments, but by the beatitudes that are proclaimed with such joy on this holy feast! The ten commandments, as hard as they are to follow, are not the criteria of whether we become saints, of whether we gain the kingdom of heaven. For we are not saved by the law, but by the grace of Christ! Those who use the ten commandments as the final barometer of whether or not they will get to heaven will never get there! Even as we struggle to follow the ten commandments more exactly, we are to show evidence that our hearts love the things of heaven more than the things of this earth. Even before we live the ten commandments perfectly, we are to continually ask God to fill our lives with faith, hope and love, and we are to participate as fully as possible in Christ’s paschal mystery, allowing every part of our lives in this world to be broken apart so that the kingdom of heaven may be made more visible through us!
This in the end is the gift of the saints to us, not only all those men and women who have been canonized by the Church, but also all those men and women who were never canonized but who helped to strengthen faith in Christ’s resurrection. The gift of the saints is the example of those who sacrificed building a lasting kingdom for themselves on this earth and instead fearlessly trusted in the truth of Christ’s promises. In allowing their lives to be broken open, they passed down to us a treasure more precious than any kingdom Satan could offer us. The saints teach us how to love the kingdom of heaven, and how to make that kingdom more visible and more present through the gift of their lives. We should all ask them to help us by their prayers to move beyond our fears and our attachments to this life. We should learn from their example how to begin living today the life we will live forever with God in heaven. We should share in their victory by using our lives to bring many others to faith in the resurrection of Jesus Christ from the dead. Oh when the saints, go marching in, oh when the saints go marching in! Oh how I’d like to be in that number, when the saints go marching in!!!!
I don’t know about you, but I am so glad that after hearing about the 144,000 whose foreheads were marked with the seal, John goes on to see in his vision another multitude that no one could count wearing white robes. Just in case I don’t make the top 144,000 people of all time, it is comforting to know there will be countless others as well who will inherit the kingdom of heaven. Oh how I would like to be in that number, when the Saints go marching in!
What an unbelievably great feast day this is, and not only because I have served the last three years as chaplain of St. Thomas Aquinas high school, the home of the Saints! Today is a quintessentially Catholic feast day, one that we do not share with our Protestant brothers and sisters, as we celebrate the light of Christ’s resurrection made visible by the lives of all holy men and women of history. It is true that we live in a world shrouded in darkness – a world made dark by sin – rivalry, envy, pride, violence, poverty, disease and doubt! But in all times and in all places, the light of Jesus’ resurrection remains visible as it is reflected in the lives of the saints! It is true that Jesus has his own light, a light that is powerful enough to scatter any darkness, but until the time when the ruler of this world is cast out once and for all time, he relies on holy men and women to reflect the truth that the Easter fire is still burning, and that sin and death will never have the final say.
Blessed are those men and women who have not seen, and yet have believed. Christ knew that after appearing to his initial disciples, that faith in his resurrection would not grow stronger based on his making an endless series of resurrection appearances. Instead, he ascended to the Father and sent the Holy Spirit to guide the Church into all truth, and to remind the Church of everything that Christ said and did. From the time of the Ascension onward, blessed are those who have not seen, and yet have believed, by letting the Holy Spirit guide them to believe in the truth of Jesus’ resurrection. It is because of the saints throughout history that you and I do not need to be afraid today – sin and death have only temporary power – they do not have the final say. The lives of the saints are living testimony to the truth of Jesus’ resurrection, a faith that has come clearly through 2000 years of human history – a faith that helps us to set our hearts on the kingdom of heaven!
The beatitudes are the commandments of those who no longer love their life in this world more than the eternal life preserved for them in heaven. Our life on this earth, lasts but a moment, but through the sacraments Christ left the Church we begin living today the life that we will live forever with God in heaven. In baptism, our robes are washed clean of original sin and we are reborn as children of God even while we remain in this world. At baptism we are sealed on our foreheads with holy Chrism and incorporated into the body of Christ – we become one of the 144,000 foretold in the book of Revelation. Through the sacrament of reconciliation our robes are washed clean of all sin, and in the Eucharist we receive from heaven food that strengthens our souls for the battle against evil. And in the sacrament of Confirmation we are sealed again on our foreheads with the gift of the Spirit, so that we will never stray from what is true, good, beautiful and eternal, and so that we might share in the mission of Christ to reconcile all things to God!
Through the sacraments Catholic people are filled with grace and goodness, and the more we cooperate with this grace, if we ask God to touch us with his grace more than we turn away from him in sin, the more we live not by the ten commandments, but by the beatitudes that are proclaimed with such joy on this holy feast! The ten commandments, as hard as they are to follow, are not the criteria of whether we become saints, of whether we gain the kingdom of heaven. For we are not saved by the law, but by the grace of Christ! Those who use the ten commandments as the final barometer of whether or not they will get to heaven will never get there! Even as we struggle to follow the ten commandments more exactly, we are to show evidence that our hearts love the things of heaven more than the things of this earth. Even before we live the ten commandments perfectly, we are to continually ask God to fill our lives with faith, hope and love, and we are to participate as fully as possible in Christ’s paschal mystery, allowing every part of our lives in this world to be broken apart so that the kingdom of heaven may be made more visible through us!
This in the end is the gift of the saints to us, not only all those men and women who have been canonized by the Church, but also all those men and women who were never canonized but who helped to strengthen faith in Christ’s resurrection. The gift of the saints is the example of those who sacrificed building a lasting kingdom for themselves on this earth and instead fearlessly trusted in the truth of Christ’s promises. In allowing their lives to be broken open, they passed down to us a treasure more precious than any kingdom Satan could offer us. The saints teach us how to love the kingdom of heaven, and how to make that kingdom more visible and more present through the gift of their lives. We should all ask them to help us by their prayers to move beyond our fears and our attachments to this life. We should learn from their example how to begin living today the life we will live forever with God in heaven. We should share in their victory by using our lives to bring many others to faith in the resurrection of Jesus Christ from the dead. Oh when the saints, go marching in, oh when the saints go marching in! Oh how I’d like to be in that number, when the saints go marching in!!!!
Homily for Wednesday of the 30th Week in Ordinary Time
For daily readings, see http://www.usccb.org/nab/103107.shtml
We usually assume that Calvinists believe in predestination, not Catholics. So what kind of predestination is St. Paul talking about in his letter to the Romans? Well, Catholics believe in absolute predestination, but not particular predestination. We believe that God knows each one of us by name, and he knew us even before we were born. And those whom God foreknew he predestined absolutely to become his children. God wants all those born in this world to become not only children of this world, but children of his heavenly kingdom, and He sent his only Son so that all men can be saved. Jesus himself proclaimed his mission to not lose anything of what was given him by his heavenly Father. So God predestines all to receive the invitation to become his children, but he respects the freedom that we have to reject his invitation. Thus, Catholics believe in absolute predestination, but not particular predestination. We have real, not perceived freedom, and we can choose to live as children of this world only. That is why Jesus asks us to strive to enter the narrow gate. Many are those who love this world; few indeed are those who love the kingdom of heaven!
We usually assume that Calvinists believe in predestination, not Catholics. So what kind of predestination is St. Paul talking about in his letter to the Romans? Well, Catholics believe in absolute predestination, but not particular predestination. We believe that God knows each one of us by name, and he knew us even before we were born. And those whom God foreknew he predestined absolutely to become his children. God wants all those born in this world to become not only children of this world, but children of his heavenly kingdom, and He sent his only Son so that all men can be saved. Jesus himself proclaimed his mission to not lose anything of what was given him by his heavenly Father. So God predestines all to receive the invitation to become his children, but he respects the freedom that we have to reject his invitation. Thus, Catholics believe in absolute predestination, but not particular predestination. We have real, not perceived freedom, and we can choose to live as children of this world only. That is why Jesus asks us to strive to enter the narrow gate. Many are those who love this world; few indeed are those who love the kingdom of heaven!
KU 8-0 - can you believe it!
This is starting to get weird - like most KU fans, I've never been through something like this. Even in 92 and 95 when we were good, we never really had a chance to win the Big 8 or the Big 12. This is so different! I think most KU fans are wondering if we can run the table and maybe have Mizzou lose again before we play them in Arrowhead November 24th. Wouldn't that be great it MU had nothing to play for in the Big 12? I'm sure it would still be a great game, and now it is getting so hard not to look past Nebraska, Oklahoma State and Iowa State. Go Jayhawks! Here is a picture with my godson Jackson before the KSU game in Manhattan!
Homily for Tuesday of the 30th Week in Ordinary Time
For daily readings, see http://www.usccb.org/nab/103007.shtml
In St. Paul’s letter to the Romans, he contemplates the gift that death is as a just punishment for sin. On the surface, of course, death seems like the worst punishment we could imagine, and what is more, it is a punishment that each one of us inherits before we ever commit a personal sin. But Paul’s letter gives us pause to consider what it would be like if we were able to sin an infinite number of times, doing damage to God and to ourselves and to our neighbor. This, in Paul’s estimation would we worse than death; it was be a life of slavery to corruption. Through Jesus, however, the Christian has hope of escaping this slavery to corruption, even if the Christian must first face his own death trusting in the truth of what Jesus says to us. Yes, for a time we must fight the good fight, and even face our own death, but Jesus has already given us the firstfruits of his resurrection by filling us with grace, and being our constant companion even unto our death so that we may face every human situation with faith, hope and love. Because of his faith, Paul is able to consider the sufferings of the present time as nothing compared to the glory to be revealed in us. Faith in Jesus’ promises is like that mustard seed and that yeast; a little bit of faith completely changes who we are, how we live, and what we believe our final destiny to be!
In St. Paul’s letter to the Romans, he contemplates the gift that death is as a just punishment for sin. On the surface, of course, death seems like the worst punishment we could imagine, and what is more, it is a punishment that each one of us inherits before we ever commit a personal sin. But Paul’s letter gives us pause to consider what it would be like if we were able to sin an infinite number of times, doing damage to God and to ourselves and to our neighbor. This, in Paul’s estimation would we worse than death; it was be a life of slavery to corruption. Through Jesus, however, the Christian has hope of escaping this slavery to corruption, even if the Christian must first face his own death trusting in the truth of what Jesus says to us. Yes, for a time we must fight the good fight, and even face our own death, but Jesus has already given us the firstfruits of his resurrection by filling us with grace, and being our constant companion even unto our death so that we may face every human situation with faith, hope and love. Because of his faith, Paul is able to consider the sufferings of the present time as nothing compared to the glory to be revealed in us. Faith in Jesus’ promises is like that mustard seed and that yeast; a little bit of faith completely changes who we are, how we live, and what we believe our final destiny to be!
Homily for Monday of the 30th Week in Ordinary Time
For daily readings, see http://www.usccb.org/nab/102907.shtml
The Sabbath was made for man, not man for the Sabbath. Pope John Paul II wrote a beautiful letter Dies Domini about five years ago reminding us to keep holy the Sabbath. In writing this letter, the Pope reiterated the importance of Sunday as a retreat day, a day for prayer and for focusing on the protection of the eternal life given by our Lord through his resurrection from the dead. Jesus himself today tells us that the Sabbath is a gift for doing good, and what is important about Sunday is not simply the religious obligations attached to the Sabbath, as important as these are, but that we pay attention to healing what is broken in our souls. Thus, Sunday is not simply a day for hitting Mass and then trying to fit in the recreational activities that we couldn’t fit into the other days, it is a day to live to the fullest as people who are destined for the kingdom of heaven. Thus, Sunday should be a day when we can focus completely on our status as children of the spirit, as St. Paul says. As a priest, I need to remember specifically that Sunday is not just my most important workday, it is also my chance to celebrate with the people I serve that eternal life is not some distant reality, but is made present here as we become together the body of Christ through our weekly reception of the Eucharist.
The Sabbath was made for man, not man for the Sabbath. Pope John Paul II wrote a beautiful letter Dies Domini about five years ago reminding us to keep holy the Sabbath. In writing this letter, the Pope reiterated the importance of Sunday as a retreat day, a day for prayer and for focusing on the protection of the eternal life given by our Lord through his resurrection from the dead. Jesus himself today tells us that the Sabbath is a gift for doing good, and what is important about Sunday is not simply the religious obligations attached to the Sabbath, as important as these are, but that we pay attention to healing what is broken in our souls. Thus, Sunday is not simply a day for hitting Mass and then trying to fit in the recreational activities that we couldn’t fit into the other days, it is a day to live to the fullest as people who are destined for the kingdom of heaven. Thus, Sunday should be a day when we can focus completely on our status as children of the spirit, as St. Paul says. As a priest, I need to remember specifically that Sunday is not just my most important workday, it is also my chance to celebrate with the people I serve that eternal life is not some distant reality, but is made present here as we become together the body of Christ through our weekly reception of the Eucharist.
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