Vocation events

This fall has been amazingly busy with seed-planting. The future is very bright for religious vocations. Here are a few pics from the recent NCYC convention we hosted, and one showing the snowballs flying during our Encounter With God's Call visit to Conception Seminary College!

Family!

Looks like I'll be able to spend Christmas in Hoxie again this year! We had a good time over thanksgiving eating and playing Wii and yes, there was just enough snow left in certain places to get into a good snowball fight with my nieces (7 of them!). Here my goddaughter Meghann takes a shot of us warming up for the twilight snowball fight. We had a blast until, you guessed it, we got called in for dinner!

A proposition of faith

Homily
Monday of the 3rd Week of Advent
John of the Cross, priest and doctor
Year for Priests

For daily readings, click here

Jesus many times will be elusive in the Gospels. It can almost seem like he is being difficult, or coy, or evasive or deceptive. He does not answer the question posed him in today's Gospel, even though He easily could have. But Jesus is not just toying with the chief priests and elders who approach him. Looking upon them with love, he knows the answer to their question lies within them. He sees the possibility of the chief priests and elders coming to faith in Him, and instead of telling them who He is, and giving them the possibility of doubting what He says, Jesus instead gives the scribes and Pharisees every opportunity to profess faith. Unfortunately, in this episode, they do not.

Beginning with his birth in the most humble and obscure of circumstances, Jesus comes among us not to command faith, but to propose it. Being deeply in love with us who enjoy the real freedom that comes from our being created in the image and likeness of God, God in his plan for the redemption of that freedom does not take any of it back, but instead lowers himself so much that it remains possible for us to disbelieve in Him. Surely, God could have revealed Himself in such a way as to overpower our freedom, in effect, taking some of it back. But he chose instead to reveal himself in such a way that would appeal to our freedom, and in such a way that it would take the very best that is within us to believe in Him and to enter into a relationship of true love with Him. +m

A clue from the kids

Homily for Gaudete Sunday
St. Lawrence Catholic Center
13 December 2009
Year for Priests

For daily readings, click here

Presents under the tree. The kids know how many. How big. They are guessing what's inside, knowing that what's not under the tree now, Santa might bring later. Kids anticipate Christmas morning with joy. Watching kids can teach us how to celebrate Gaudete Sunday. Kids are full of joy as Christmas draws near. They know that the fulfillment of one of their deepest wishes, if not all of them, lie within the mystery of those gifts under the tree.

The people following John the Baptist were filled with this kind of anticipation. They were filled with excitement and joy, at the prospect of soon being in the presence of the long-promised Messiah. They wondered if they were already meeting him in John the Baptist. They rejoiced, while the rest of the world remained in sleepiness and fear, at the chance they might have to meet the person who could make all things new.

Unlike kids, us older folks do not expect anything under the tree to fulfill our deepest desires nor to complete the mystery of who we are. It is not material gifts, but the meeting of a person who loves us and sets us completely free to love, that completes us. But just in case we are not joyfully anticipating such a meeting, such a chance to see the very face of God, if instead we find ourselves busy with finals and a million other important things, just a glance at the kids can set us aright. It just takes a moment to recapture Advent joy, if we take Jesus' advice to remember always to turn and be like children. We can take our advent cues from the kids. Like them, it is now the time for us to rejoice on this Gaudete Sunday, as we have passed the midpoint of our Advent expectation of Christmas. It is time to rejoice, for not just presents, but the Lord Himself is near. The Lord, who wishes to visit his people, to join them in the very circumstances of their lives, is near. The Lord, who wishes to make all things possible again for those who welcome the chance to act through him, with him, and in him, is near. My friends, this is the cause of Christian joy. Not that we are able to escape our lives and enter into some magical kingdom, but that the Lord is coming to visit us, right where we are, in the very very humble circumstances of our lives, and he is ready to choose once again to build his home and his kingdom in our very midst, as surely as he once came among us in the lowly circumstances of Bethlehem.

John Baptist, the greatest prophet ever, reminds us we must perform the corporal works of mercy, and to live in justice, if we are to joyfully welcome this visit by the Lord, instead of fearing it or wanting it delayed. Let us turn from sin and be baptized with water once again, so that we are joyfully ready to be baptized by the Lord Himself, a baptism of the Holy Spirit and fire. The Lord's coming means that we are no longer limited by the coldness of our sinful hearts, but can act through Him, with Him, and in Him, whose heart is always aflame with the love of the Holy Spirit. +m

Get out of the ditch and over the mountain!

Homily for the 2nd Sunday of Advent
6 December 2009
St. Lawrence Chapel, University of Kansas
Year for Priests

For daily readings, click here

Man has found a way to travel to space, but has not found a way to feed the hungry. Man has found a cure for many diseases, but has not found a way to get enough mosquito nets to Africa to keep children from dying of malaria. Man has found a way to build the internet, but has not found a way to provide lasting peace and justice to all mankind. The Church has produced many saints, but has not rid herself of sin. The Church has preached love convincingly to almost every corner of the world, but has not reached the hearts of many who will not trust God.

For every gorge man gets himself out of, there are others he remains stuck in. For every mountain man climbs over, there are others that seem beyond his ability to climb.

Gorges and mountains. The Advent prophets speak of them often. One being filled in. The other being made low. Confession is good for getting out of the gorge you might be in. Go to confession this Advent. Make it a good one. Go twice if you must to get out of any ruts you might be in. In confession the momentum that our sins have is always reversed. Sin leads to more sin. One sin makes it easier to sin again. Sin gains momentum so quickly, that we can find ourselves in such a rut that we can't even find the energy to go to confession. This situation must be remedied quickly. Discouragement and despair must always give way quickly for the Christian to hope and joy. This is Advent! A time when when the gorges will be filled in by the Lord's coming. We are not meant to dig ourselves out of the gorges we are in. Whether it be gluttony or sloth, pride or greed, envy or anger or lust, we are not to resign ourselves to sin. We are not to allow our sin to keep us stuck where we are, but we are to let the mercy of Jesus fill in the gorge and put us on level ground again. Advent is not a time for tinkering with small adjustments. It is a time of dramatic turnaround, when we focus not so much on what we are doing wrong, but what Christ has done right. What He is doing right, right in our midst! It is a time for focusing on what Christ is doing but what we are failing to see. It is a time of hopefulness, of focusing not on ourselves and what we can do, but on Christ, and what His coming can do. Advent is a time of asking Christ and his mercy to pull us out of the gorges we are in. Gone is the time of resignation and lowered expectations. Whenever we make a good confession, the gorge is filled in by God's mercy, so completely that we should leave the confessional sure that if we rely on that mercy, we need not ever sin again. Whenever we make a good confession, the Lord's coming in that sacrament makes all things new for us. We are out of the rut, and we have the grace to do something new.

The mountains will be made low. This too, is not done by us, but by Christ. When we look at our lives, we see all that is impossible. We see our many failures, our many empty promises to ourselves, and our unfulfilled dreams. When we look at our lives in isolation, we are tempted to quit trying to climb mountains and instead to settle for managing the circumstances in the situation we find ourselves in. But Advent is a reminder that we are made to climb mountains! That is what is deep within us. Nothing less. When we look to Christ, and to His coming, we see the mountains that He has already climbed. He has climbed the highest mountains, higher than any we would ever dare to climb! If we are focused on the coming of Christ, then, we see how easily He can scale the mountains in front of us, and with him, every mountain is made low for us! For his yoke is easy, his burden is light. When we see how faithfully Christ climbed the mountains that constituted his mission here on earth, sacrificing himself so completely and loving so deeply, we become once again people of hope. For the Lord's coming means that we do not have to find out a way to climb a mountain we have never made it over before, but can focus on how easily Christ will take us over the mountain should we choose to let His power and strength come alive within us once again and make us new!

John the Baptist, the greatest of all prophets, appears on this second Sunday of Advent reminding us to get ready. The Lord is coming, bringing with him God's mercy that fills every gorge, and God's strength which lowers every mountain. A Christian is an optimist in the face of every circumstance, no matter how steep the climb out of the gorge or over the mountain. We are an optimist not because we will find a way out or a way over, but because Christ is pulling us out and shoving us over, with his mercy and his grace. In today's Gospel, we see what little the powers that be can do, whether it be Herod or Pontius Pilate or Caiphas, who all held considerable power in the city, compared to what God was preparing to do, through the voice of one lonely crazy man in the desert, John the Baptist. Through the life of the John the Baptist we have the Advent hope that God is going to start something new very close to us, but in a way that we may least expect. If we are focused on ourselves and what is impossible for us, we will miss that new thing that God is starting today, right in our midst. If instead we are focused on Christ's coming and what is possible for Him, his mercy and his strength will renew our hope that the work that Christ has begun in us, will be brought to completion! +m

Simply irresistible

Homily for Tuesday of the 1st Week of Advent
1 December 2009
St. Martin Chapel
Benedictine College

For daily readings, click here

A baby has it made. A baby is irresistible. Everyone has seen the most rough and tough dads and grandpas and uncles turn into butter around a baby. A baby is so vulnerable that it is everyone's natural instinct to protect it. Leave a baby alone, and someone will come to its rescue, every time.

Adam and Eve, who desired to be learned, actually unlearned how to trust God to provide every good thing for them. They chose to be independent over being vulnerable. They chose to care for themselves, rather than allowing God to care for them. In answer to this disobedience, God decides to do the unthinkable; he becomes a child to those who refuse to be his children. To those who choose to resist Him, he makes himself irresistible.

Jesus, vulnerable as a baby, remains childlike, refusing to grow old and independent according to the wisdom of the world so that he may receive everything in trust that His Father wishes to reveal to Him. The Father reveals His will that even unto his last breath, Jesus remain as vulnerable and as irresistible to us as He was on that night in Bethlehem. Christ, the irresistible baby, asks us as a man from the cross, whether he has remained like a child, trusting in the wisdom of His Father to the very end. +m

Andrew, patron of vocations

Homily for the Feast of St. Andrew, apostle
30 November 2009
St. Lawrence Chapel at the University of Kansas
Year for Priests

For daily readings, click here

Today's feast of St. Andrew is important for every vocation director. A popular vocation program for high school men is called Project Andrew. The program involves priests bringing young men to come and see what the priesthood, a life specially united to Christ, is like. Andrew is the perfect patron for such a vocation evening. He is the first disciple of Christ, leaving behind his discipleship with John the Baptist and his fishing trade in order to follow Jesus with a special closeness and attention. Every vocation is the fruit of the discipleship modeled by Andrew. Before we are sent by Christ, we must first learn to leave everything behind that keeps us from following him. The main obstacle to every vocation is our desire to have Christ follow us rather than the other way around.

Andrew in John's Gospel brings his brother Peter to Jesus. This is important as well in that every vocation is fostered by the faith of others. None of us follows Jesus alone, but always we are encouraged by the witness and words of others. Andrew is told by John the Baptist to follow Christ, and then he promptly encourages his brother Peter to do so as well. We know the rest of the story. Peter's vocation was helped by the encouragement of his brother Andrew. Andrew is thus the patron of those, like vocation directors and pastors, who are trying to bring their young men closer to Christ, so that they can follow Him and receive a vocation directly from Him.

Finally, Andrew himself is sent as an apostle. He receives the apostolic mission to become a fisher of men. As a fisher, Andrew receives the mission to preach the Good News in such a way that it captures the minds and hearts of all who hear it. He must capture people in such a way that they realize that it is not they who choose Christ, but Christ who chooses them, and sends them out to bear a kind of fruit that will remain. He is a powerful patron of all of those who are being called by God to take up some special apostolic mission within the Church, and especially of those called to the priesthood. It is the priest's first duty to proclaim the word of God, so that people may believe in Christ. It is his first duty to proclaim the love of Christ, which appeals to the deepest longings of man, and sets him free to live a perfect life of sacrificial love. +m