Sunday, November 29, 2020

do you want to need someone?

 Homily
1st Sunday of Advent BI
St. Lawrence Catholic Campus Center at the University of Kansas
29 November 2020
AMDG +JMJ +m

Do I want to need someone?  Of course I don't.  I'm the independent type.  I hate needy people. I love to be alone and do things myself, as much as I can.  I don't want dependence.  I want distance!  I want 2020 forever!

Yet if I continue on this path, in the end I will be the most needy of all.  Unless I want to need someone, I will become like the people I dread.  The most terrifying thing in my life is if people give me what I want, to be left alone.  

For I have been struggling with some of the same things for 46 years now. There are some things deep down, at the most fundamental levels in me, that are broken.  These are the things that can't be fixed with a plan or prescription, no matter how hard I persevere.  Some things can only be healed by relationship, by a person.

Not just any person, mind you.  I might find many friends welcome to join me in jail.  There's only one who can fully bail me out.  I need more than someone.  I need a savior.

The sooner I want to need a savior the better off I'll be.  Unless I want this Jesus to come, I will continue to stiff arm Him as much and for as long as I can.  I always have.  The results have always been the same.  I'm embarrassed to need him.  I hope I will never need him again.  I let him come the minimum amount necessary to get by.

This is not the attitude of Advent.  Advent tells Jesus to get down here, and to hurry the hell up.  It's the attitude of not wanting one more year for plans and prescriptions.  It is instead the desire for this to be the year when I truly allow this person to come and mess with my mess.

Advent is the attitude that the most terrifying thing in my life is if he gives me what I want, to be left alone.  Advent fears not the Lord's coming, but His not coming, leaving me in the slavery of my own limitations.

So I watch.  I wait for a savior, not only because I need to, but most of all because I want to.  I don't want another year.  I want this to be the year.

Come, Lord Jesus, come!




Saturday, November 21, 2020

who are you responsible for?

 Homily
34th and Last Week in Ordinary Time
Solemnity of Christ the King
22 November 2020
St. Lawrence Catholic Campus Center at the University of Kansas
AMDG +JMJ +m

Who are you responsible for?  Who's in your kingdom?  They're the same question.  Your kingdom is the people you see yourself in, and are willing to serve.  If you don't have anyone like that, your kingdom is yourself.  You're king of a universe of one.  That probably sounds like hell because it is.

Who are you responsible for?  Who's in your kingdom?

We just survived the latest election cycle, or did we?   Did we elect any real leaders, or only imposters.  Today's Feast of Christ the King is also about leadership.  Leaders are only those who see themselves in others, and are ready to serve. Did we elect anybody like that?

There is only one leadership style!  There are ways of accessing the one style, but only one true way to rule, to shepherd or to judge. The eschatological Gospel at the end of this liturgical year puts it right in front of us.  Anybody desiring control or honor on the front end of leadership is a fake.  Bad leaders hurt people and they need to stop.

It's why so many people are afraid to lead.  It's a terrible responsibility.  The reward is not power, wealth or honor.  The reward of daring to lead is exploring the mystery of who you are.  It's about setting the destiny of your soul and that of others.  To fail to try or to lead badly means death.  The stakes are real, and they're high.  It takes the most courageous of people to lead well.

Who are you responsible for?  Your kingdom is those you see yourself in, and are ready to serve.  If there is nobody you're leading, today's parable shows you your destiny.  It's the destiny where you have the most control, but are most alone.

Real leaders forsake control for relationship.  If you dare to lead, you will never be alone.  Today's Feast guarantees that.  We are here today to be led, not to be controlled.  We are here to worship not because we have to, but because we want to.  We are here to worship real leadership and the only true King.  He sees Himself in us, and is more than ready to die for us.

After worshipping this king, you got next.  Who are you responsible for?



Thursday, November 19, 2020

is what you do who you are?

RISE Talk
19 November 2020
St. Lawrence Catholic Campus Center at the University of Kansas

Is what you do who you are?  The answer is yes and no.  The answer is firstly yes, but lastly and more importantly, no.

What you do changes you.  It matters a lot.  Moral theology takes our actions quite seriously.  We form character by action, by practicing virtues and vices.  Our freedom has real and enormous consequences, for ourselves and others.  For people of faith, these consequences resonate into eternity.  You don't believe me?  Read the parable of the talents.

Our freedom to choose is what makes us most in the image of God.  What we do gives us a chance to grow in His likeness, or not to.  Our freedom is so real that it not only forms our character, it sets our destiny.  So yes, of course we are what we do.  Actions speak loudly!  Walking the walk matters.

Yet in a more important sense, we are not what we do.   For our freedom to do does not exist in a vacuum.  The ability to do is not fundamental to being a person.  I didn't start my life doing anything.  I won't end my life doing anything.  Personhood is founded instead on who loves us.  Who we are is who loves us.  I became someone when I was known, loved, desired and protected.  I will cease to be someone when these things stop.  So at a deeper level, you are not what you do.  The ability to do comes later and ends sooner.  You are instead who loves you.

It's like the difference between particle and quantum physics, perhaps.  There are rules for particle physics that are true and explain a lot.  Yet these same rules that access truth break down at the level of quantum physics.  In the same way, you are what you do at a macro level, but not at a deeper level of existence.  The laws of morality are born from deeper laws that access metaphysical truth.

So we are what we do, but we are also and moreso who loves us into existence and personhood.  Which is to say we are ultimately God's, who is love, goodness, relationship and reality all together.  Who are you?  You are God's.  

I don't mean to evade the question.  I like evading questions, but not this one.  Avoiding this question is to miss out on life.

I think the question is meant to access how we get love!  Do you get love by doing?  If we take for granted that love is what we all want, and to be someone is to be capable of giving and receiving love, then we must answer how one gets love.  Do you get love by doing?

We all know fundamentally this is a lie. We are not what we do.  Love is not earned, it is given.  Yet even knowing this, few of us have trusted it.  The lie that we are what we do is all around us.  It might be more contagious than COVID-19.  I dare say it infects everyone, and the symptoms in each of us are enormous!

I bought into this lie that I am what I do pretty on in life, as you probably did.  I learned that a sure way to get love is by performance.  You do get love based on what you do, and how well you do it.  You earn love.  It's how you become someone.  It's not how we start and end life, but it's how most of us operate in the middle.  As far as I could tell, the harder I worked, the more I was recognized.  So I began doing early in life what anyone would do.

I took the ball and ran with it.  People who know me well would say I haven't stopped running.  I've never stopped running from who I really am. I'm as close as you can get to a workaholic version of Forrest gump.  I'm so deep into it that I don't know if I can or will ever change.  I really don't.

I can't remember the last time I wasn't trying to do more than anyone else.  It's what I know.  It's what I trust.  It's what I think I can control.  It's how I think I can fill this thirst for infinite, eternal love, a hole that can only be filled by God Himself.  Yet I've substituted God with the idol of hard work.  So badly do I want love that I would kill myself working for it if I could.  I bet a lot of you tonight know exactly what I'm talking about.

When I was your age, at 19, I latched onto a hero who could do it all. That hero is St. John Paul II.  To say I had a huge crush on John Paul would be a huge understatement.  The guy had it all.  He had move-star good looks and a sharp mind.  He loved the outdoors and sports!  He had a compassionate touch, a joyful spirit, a courageous will, an irresistible voice and delivery, and so much m ore.  This is his biography of 800 pages!  The dude knew how to do things, heroic incredible things!

He had the idea of huge outdoor Masses for youth.  He was told he was too old and that the youth would ignore him.  He did it anyway.  I went to one of these in Denver when I was a sophomore at KU.  The dude was bigger than life.  He was bigger than Jesus Christ!  Jesus' largest crowd was only 5,000!  John Paul gathered almost a million.  A few years later I followed my crush to a Mass in Paris, where there were almost 3 million.  This was the beginning of the end for me.  This was the way to do more than anyone else.  I had to be like him, somehow, someway.  To hell with being loved for who I was.  I had to be him!

The plan started to work immediately!  When I told people I was going to be a priest, something so few people could do, my popularity skyrocketed!  I was a resounding victory in the sibling rivalry.  for 25 years, I had tried to do more than my older brother Chad, my archnemesis.  He was bigger, stronger and better than me at most things.  To beat him I had to get superpowers.  The priesthood, as you might know, has them!  Priests can forgive sins and make Jesus present on an altar!  Priests are known for what they can do!

Take that, Chad!  I was on m y way.  It was easy to get drunk on the power.  As a priest, I could finally do more than anyone.  I could earn love by saying Mass, hearing confessions and being a Father to everybody.  It was amazing how well it worked!

Until the day it stopped working.  Lies eventually are exposed.  If our identity is wrapped up in what we do, that well will always run dry.  It's not fundamentally who we are.  It can't replace the truth of who we are.  My plan worked until the day I had to admit it wasn't working, that it had never really worked.  I don't know exactly when I lost my way, or how.  I just know I did.  It will happen to all of us who are caught up in the lie.

I didn't want to get out of bed.  Even though I had more to do than ever, and so many things that only I could do, I didn't want to do anything.  I didn't know who I was, because we are not fundamentally what we do.  Instead, I resented having to do anything.  I was lost.  My foolproof plan, the only thing I knew and what I had bet everything on, was torn to shreds.  I didn't feel loved by God or anyone.

It's all because I fell hook, line and sinker for the lie that we are what we do.  It's now how we start or end life.  It's not fundamentally true in the middle either.  Our desire and ability to do things changes.  What doesn't change?  Our personhood is grounded not in what we do, but in being known, loved, desired and protected.  We are who loves us.  It doesn't take a genius to see it. It takes a saint to believe it, trust it and stick with it.

Why did I believe the lie?  Why does any of us believe it?  It's because we love control.  We think we can control how hard we work.  We can control judging ourselves by how hard we work.  We can control loving ourselves based on our performance.  We can control what we think we deserve.  What can we not control?  We can't control how much someone loves us.  For love is not earned.  It is given.

In so many ways, earning love is still all I know, and all I trust.  I still want to be the Pope.  I still want to be him, not Fr. Mitchel.  I want to be a lot smarter, better looking, talented and fit than I am.  I want to be noticed and for people to hang on my every word.  I want to remember everyone's name and have unlimited time and compassion for anyone who needs me.  I want to be everything to everyone.  I want an 800 page biography.

Yet how do you get this?  I should have paid more attention to my hero.  He didn't do so much by wanting to earn love.  He did so much by not being afraid to be loved, and to receive it as a grace.  Who loves you John Paul?  Mary loves me.  Who are you John Paul?  I am totally hers.  What must you do John Paul?  I must be totally hers.

It's how Jesus called me to be a priest.  He didn't call me because He needed me to do anything, much less be like John Paul.  He called me because He wanted to love me more.  The thought of it scares me.  It's frightening to let someone love you in this way.  Yet the alternative is to live a lie that always backfires.  No matter how hard I try, I can't turn love into something it's not.  It's not earned.  It's a gift.  For you are not what you do.  You are who loves you.

If you learn to trust that holy place, you can do almost anything.  It's how you do a lot.  It's how you get a million people.  It's how you get an 800 page biography.  It's how you become alive.  It's so simple, yet so scary.  You need to let God love you.  It's who you are.

If you do that one thing, there will be no limit to what you can do.




Saturday, November 14, 2020

what am I afraid of?

Homily
33rd  Sunday in Ordinary Time A
St. Lawrence Catholic Campus Center at the University of Kansas
15 November 2020
AMDG +JMJ +m

What am I afraid of?  For starters, I'm afraid of this question.  I hate it.  If I'm even afraid of the question I suppose I'm the ultimate coward.

But if I have to answer it, I would say that I'm most afraid of how much God loves me.  It's a scary thing when someone loves you.  What do you do with that love?  It's the question of today's parable.  What do I do when someone loves me?  How do I respond when someone says I choose you.  I trust you.  I believe in you.  I'm counting on you.  I want to end up with you.

I wish these words were enough to scare the hell out of me.  Instead I'm just scared.

God trusts me too much. That's what I'm afraid of.  He trusts me with a life worth much more than 5 million, 2 million or 1 million dollars.  He trusts me with a freedom that makes me in His very image.  He ultimately entrusts to me His very Son, through the sacrament of His body and blood.  What is more, He trusts me to multiply these gifts.  Can there be anything scarier than how much God loves me?

Frankly, it can be too much.  The fear can make me want to run and hide..  It's easier to plan a permanent social distance from  God.  It's seems safer to get drunk and distracted on what is cheap, instead of heeding St. Paul's advice to live sober and alert.  I want to presume upon His mercy, and to pretend my real freedom doesn't have the real eternal consequences laid bare in the parable.

What if I ultimately bury my talent in the ground?  If I do, nobody can bail me out.  The redistribution in today's Gospel is shocking to modern sensibilities.  It goes from poor to rich, not from rich to poor.  There is no equitable outcome in today's Gospel. Talent wasted is talent redistributed to the rich.

Where is there equality in the Gospel?  It's in what the master says to each servant.  It's in what God is saying to me right now. to each and all of us.  I choose you.  I trust you.  I believe in you.  I'm counting on you.  I want to end up with you.

It's a scary thing when someone loves you.  What do I do with that?  It's what I'm most afraid of.


Sunday, November 8, 2020

What makes something worth waiting for?

Homily
32nd Sunday in Ordinary Time A
8 November 2020
St. Lawrence Catholic Campus Center at the University of Kansas
AMDG +JMJ +m

Life is a whole lot of waiting, and watching, and preparing.  It sounds, boring I know, but it's not.  Life is worth living! Yet this is the way things are.  If I am bad at watching and waiting and preparing, I am bad at life.  For life is less about making things happen, and more about being ready for the pivotal moments of life that are about to come.

These crucial moments of my story will surely come.  They always do.  It might seem as if they are delayed, like nothing is going on, but the moments won't be late.  If all I do in life is grab what fast, cheap and easy, I'll miss these moments that change everything.  I

What must I be most ready for?  Today's Gospel parable is crystal clear.  God wants to be married to me.  God is coming for me, to be married to me.  It's going to happen!  Am I ready?   I am watching and waiting and preparing for the coming of the bridegroom.

What makes something worth waiting for?  I hate to beg this week's pivotal question, but I must.  The things that are worth waiting for are the things that take time.  We value most the things that take the longest to develop.  Valuable things, like relationships, are valuable precisely because they take time.  Try rushing a relationship, and let me know how that is working for you.  It can't work.  It won't work.  Love is spelled T-I-M-E.  Show me your schedule, and I will tell you what you love.

What about marriage then? What makes it worth waiting for?  The scriptures propose marriage to God as the ultimate destiny of every person.  The readings today are dripping with nuptial invitations.  Wisdom is desperately searching for a husband in today's first reading, for someone who might be watching, and waiting and worthy of her.

St. Paul talks about the bodies of our loved ones waiting in patient hope in the ground for the day of resurrection, the day of ultimate consummation of creation's marriage with God. Death, like life, is a whole lot of waiting. This month especially we watch, and wait and pray with the names of our beloved written in our chapel book of the dead.

Finally, there's more wedding talk in the Gospel.  The parable present marriage as a waiting game.  The bride, through her maidens, is waiting for the groom to come down the aisle, as it were.  This might seem strange at first, until we remember how slow guys are at relationships, and how hesitant they are to commit.

Yet hopeful and ready waiting pays off in spades in the parable, just as it will for you.  Those who choose fast, cheap and easy, who think marriage won't take much time, are the fools.

Don't be a fool!  Be ready for your marriage to God, the ultimate invitation of your life.  Almost everyone likes a fast Mass, including me.  I like everything as fast as possible.  Yet the Mass doesn't work like that. Life doesn't work like that.  Love doesn't work like that.  This nuptial banquet takes time to reach fulfillment, both in me and in its destiny to marry the world to God is a single and true communion.  The question of this Mass is not how long it lasts, but whether I have oil in my lamp.

Do I spell love T-I-M-E?   Do I realize that  God will surely come to be married to me?
Am I ready?  Do I recognize this crucial moment lies at the heart of everything, that marriage takes time, and that it's worth waiting for?

  









Sunday, November 1, 2020

what will you say when you see God's face?

Homily
Solemnity of All the Saints
1 November 2020
St. Lawrence Catholic Campus Center at the University of Kansas
AMDG +JMJ +m

What will you say when you see God's face?  

I don't think we have ever had a better pivotal question.  I don't think we ever could.  Maybe that's because it's hard to have a better feast than All Saints.  What a great family reunion this is!  Today we celebrate our friendship and communion with all our members who did whatever it took to become like God.  Whether or not they have been raised to the altars, today they are first in our hearts!

Today I'm celebrating Grandma and Grandpa Ochs. They both passed away in this tough year of 2020.  My grandparents were saints.  They kept the faith.  They finished the race.  They did things the right way.  They loved God. Their lives bore great fruit!  They are my saints for 2020.  Who are yours?

When I decided to become a priest, it was for one reason only.  I wanted to be a saint.  I wanted to be just like John Paul II, whom I met in 1999 and who was canonized in the 10th year of my priesthood, in 2014.

The last 21 years have been tough.  They've been good, but becoming a saint is not easy.  It's not for wimps.  I'm not there yet.  Tell me if I'm wrong, but I'm pretty sure about this.  Back in 1999, I promised I would do whatever it took to be a saint.  I had no idea what I was saying.  It's easy to say you want to be a hero.  It's much harder to walk the road less traveled.  Joining the chorus of the 144,000 greatest of all time is not for the faint of heart.

If I don't know what I would say when I see God face to face, then I'm not yet a saint.  It means I've settled too often.  It means I haven't walked the path of the beatitudes, the recipe for saints.  Instead I have let myself become addicted to wealth, power, pleasure or honor.

If I don't know what I would say to God when I see His face, I've left the battlefield, tried to do it on my own, and wondered off the path.  I bet that all sounds familiar, right?

Worst of all, I've failed to embrace how the world would be different if I were a saint.  I haven't fully considered what a horrific tragedy it would be if I don't become a saint.  This is not to put myself at the center of the universe.  It's only to be a Catholic.  It's only to receive the great opportunity to grow into the likeness of God. It's only to embrace the invitation from Him to grow perfect in love.  It's only to let God believe in you.

Yet it's not over.  There are chapters to be written, in my story and in yours.  Today is a new day.  It's especially new because of the (p)hog of witnesses surrounding us right now, showing us that there is a way for us, cheering us on, and telling us it's all worth it.

We don't have to wait.  We can see God's face today at this very Mass.  The only thing between you and sainthood is your willing it.  Nothing matters more.  I dare say that embracing your opportunity to become a saint is the most dramatic thing happening in the world this week.  Yes, you heard me right.  I know there is an election with tremendous consequences.  Your vote matters.

Yet it doesn't matter nearly as much as your becoming a saint.  The future of the world isn't decided on a ballot.  It runs right through the chapters of your story.  The battle lines for a love that conquers all things are not in politics. They are written on your heart.

I know what I want to say to God. Thank you.  Thank you for the chance. Thank you for the call.  Thank you for believing in me.  Thank you for never giving up on me.  

What will you say to God when you see His face?