Sunday, October 25, 2020
what's your rule of life?
Wednesday, October 21, 2020
legal recognition of same-sex unions?
Sunday, October 18, 2020
grandpa and grandma for president
Saturday, October 17, 2020
What do you worship?
Friday, October 16, 2020
kiss me, you fool
Homily
Fr. Robert Pflumm Funeral Mass
16 October 2020
St. Joseph Parish Shawnee
AMDG +JMJ +m
Kiss me, you fool!
I know a line from Gone with the Wind is not the most orthodox way to start a funeral homily for a Catholic priest. But Fr. Bob was unique. It's the line I'll most remember from Fr. Bob. Kiss me, you fool. Sounds scandalous, I know. But it's chaste and innocent enough. It's the flirt that Fr. Bob always used to get off the hook.
Kiss me, you fool!
Hollywood and the Gospel melted together for Fr. Bob. He was a unique cocktail of a priest. The recipe? Equal parts Bing Crosby, Don Johnson, Vidal Sassoon and Bob Barker. Shaken and stirred in persona Christi capitis.
Sounds complicated, but it wasn't. To know and love Fr Bob was to learn how simple he was. And how simple he kept things.
Be yourself. Follow through on whatever swing you take. You might get away with it. Or better, God might make something beautiful with it.
Fr. Bob wanted to be beautiful, I'll give him that. I was jealous as hell of him. Driving around like a movie star, whipping in and out of Mass like it was a red carpet cameo - flipping punchy stories and phrases as everyone swooned about how young and good-looking he was. Good grief. It was over the top sometimes.
He had is routine at a restaurant down to a science. He would order a Ketel One on the rocks with two olives, an extra glass of ice and a water back. The server would always get it wrong, then the food never came out hot enough, and Fr. Bob would throw a fit. Then he would flirt to get out of it. Kiss me, you fool. Worked every darn time.
Fr. Bob wasn't politically correct. He was too much a throwback for the BLM or me-too movements. He would rather be dead that woke.
He was going to be himself. What he lacked in meekness or mortification he made up for in spades with conviction. If he wanted to tell a kid to thank his parents for his braces as a penance, he told him. If he didn't want to go to Prairie Star because it would get dirt on his car, he didn't go. If he wanted you to know how good-looking his family was, or how fabulous his famous twin sisters were, you knew it. If he wanted to gently touch your cheek or give you a sweet, innocent kiss, he did. If he wanted to flirt, he flirted. If he wanted to blow-dry his hair, he blew it. If he liked a new car, he usually waited a couple years . . . . no, he bought it! If he wanted to tell you to hurry up, he did. If he wanted to say a fast Mass or deliver a punch homily, he did it.
I can't believe how it all came off. The priesthood of Jesus Christ on tour through Rodeo Drive, Pebble Beach and Camelback Mountain, seen through the windshield of a new car as clean as the Immaculate Conception.
There won't be another like him. At times he seemed untouchable.
Except I got to touch him. As I held his hand Sunday and told him I loved him, I was there for a lot of people. We all loved him. We were all touched by him. We will all miss him. Praise God for the beautiful life that was Fr. Bob's.
Kiss me, you fool! Keep it simple, silly. Be yourself. Follow through on whatever swing you take. For 90 years and for 60 if you dare. You may not only get away with it. God might do something beautiful with it.
Sunday, October 11, 2020
What are you preparing for?
Homily
28th Sunday in Ordinary Time A
St. Lawrence Catholic Campus Center at the University of Kansas
11 October 2020
AMDG +JMJ +m
I can handle anything that comes my way. I can do all things through Christ who strengthens me. That's quite a boast, St. Paul!
You can handle anything? If so, what do you think is the worst thing that could happen to you?
The worst thing that can happen is to become selfish. That's not my answer. It's the answer of a Phi Delt freshman from Bible Study this week. He said the worst thing that could happen to him is his becoming selfish.
I can't think of a better answer, can you?.
For to become selfish is to become incapable of marriage. Yet marriage is everything. Marriage is the ground of all reality, the source of life, the meaning of our lives, our constant calling, the fulfillment of all desire, and our highest destiny!
As we see clearly in the Gospel, to fail to RSVP for marriage, or to crash the wedding unprepared, is the worst thing that can happen. To fail at marriage means death.
So, don't let the worst thing happen to you, ok? Don't become selfish and incapable of marriage!
What are you preparing for? That's this week's pivotal question!
I pray that I'm preparing for marriage. Yes, as a celibate priest, I am vowed not to marry a woman. I am not called to that unique participation in, and sign of, the ultimate marriage between Christ the eternal bridegroom and His bride the Church. Yet I am no less called to marriage.
So are you, whatever your state in life. For nothing changes the world more than marriage. Look around! Divorce is always trying to have the last say. The evil one is so good at dividing heaven and earth, Christ and His Church, husband and wife, body and soul, truth and love, justice and mercy, faith and reason. In marriage the two become one, and new life results. In divorce, they are divided, and the result is death!
You are invited to participate in marriage, in bringing and holding these things together!
What are you preparing for? It has to be marriage. Nothing could be more important. I dare you to come up with a better answer.
You are invited right now to a wedding Feast the Father is throwing for His Son. You are invited to be married directly to God now, and to consummate this communion by eating the body and drinking the blood of the eternal bridegroom!
The worst thing is to become selfish and incapable of this marriage. The worst thing is to fail to RSVP or to try to crash this wedding unprepared.
What are you preparing for?
Sunday, October 4, 2020
how do you handle rejection?
Homily
27th Sunday in Ordinary Time A
St. Lawrence Catholic Campus Center at the University of Kansas
St. Francis of Assisi, pray for us!
AMDG +JMJ +m
Rejection stings. Right up there with betrayal! I want people to like me gosh darn it! Why doesn't everybody like me? Why am I not everyone's favorite?
I was made to be chosen. It stings badly when I'm not.
How do I handle rejection?
I've toughened up a little over the years. I don't care what people think as much as I used to. I'm not nearly as afraid of conflict, or of being disliked. Jesus says woe to you when everyone thinks well of you . . it's a sign that you have no spine!
Still I want everyone to admire Fr. Mitchel - it's part of why I became a priest - to be admired.
Yet rejection is something we can't avoid, and even perhaps, something we are to prefer
God handles a ton of rejection, and so must I. Rejection is all over today's Scriptures. Rejection hurts God. His own Son gets killed by my rejection! In today's parable, God does everything possible to be accepted - He shares everything in this beautiful vineyard, even His own Son.
But I don't want to share. I want it all. I want it all for me.
Out of sheer greed the tenants are willing to kill. That's weak sauce my friends! Because I won't share, I will kill. Me me me me mine mine mine mine leads to violence!
Sound familiar? It describes precisely our culture of death. My body. My choice. My rights. My reality. My truth. My way. And I demand not just tolerance for my obsession with privacy, I demand affirmation, even and as I kill another. Me me me me mine mine mine mine - results in the culture of death.
All because I won't share. All because I say mine instead of ours.
Listen to these same words spoken by the Son from the cross as He is rejected by the culture of death. My body. My choice. My right. My reality. My truth. My way.
In response to rejection based on selfishness, He shares all of Himself. When rejected, He becomes pure gift.
This stone that the culture of death has rejected is the cornerstone for the culture of life. By the Lord has this been done, and it is wonderful in our eyes!
Will I flip the culture of death into the culture of life as Jesus' disciple? If I fail, this awesome responsibility to live life to the full will be taken from me and given to someone else. To someone who will cherish the gift of life, who will defend it in its most vulnerable forms, who will multiply and share it, who will teach it to grow into the likeness of God.
What is my choice?
It's a good time to choose. The signs of the times leave life and death hanging in the balance. What a year 2020 is!
If I do not choose life, God will let the culture of death play out and give me what I choose - a wretched death.
If you courageously choose the path of life, there will be rejection. The cost of reversing the culture of death is right above and before us as we worship at Holy Mass today.
Rejection hurts. But it can be flipped by faith into new life.
How do I handle rejection?
Saturday, October 3, 2020
will you give up your spot?
Mission Formation Talk
4 October 2020
Memorial of St. Francis of Assisi
The longer I'm in this Jesus business, the more jacked-up it seems.
As the Father has sent me, so I send you.
This plan bothers the crap out of me. It bothers me more everyday. It's just the worst plan you can imagine. As the Father has sent me, so I send you.
Jesus leaves his home and his status in the heart of the Father, to be born homeless into a pile of crap that is our reality, only to end up bloodied and humiliated.
You want to send me - send us? Like that?
You want us to go announce peace? I say peace out, Jesus! No wonder the laborers are so few. Who would sign up for that job?
Except that you did. I did, We did. Welcome to Mission Formation.
I was duped. You were duped. We let ourselves be duped.
Fools for Jesus - if we accept Jesus' mission just as he offers it, can there be any other tagline?
You thought you were going to a party school. Now it's your mission field.
As the Father has sent me, so I. Send. You. To KU. Rock Chalk!
Jesus needs you. Not because he need needs you. Not because there is no other way. But because this is his favorite way. He could choose not to need you but he chooses not to not need you. I know - that hardly makes sense. And that's the point. I don't really know what he's thinking. His strategic plan for mission is super jacked up. In his messed-up, paradoxical, my way is not your way kind of game-planning, he has devised a mission at KU in which He delights in watching you fumble around and screw things up, and I'll be darned if things don't turn out better than if He had done it all Himself.
Jesus needs you. Not because He need needs you. But because He delights in needing you, in seeing you come alive by his needing you.
As the Father has sent me, so I send you!
The mission is super-jacked up, but there's more.
Jesus needs you also to fail. On purpose. The instruction manual - build a kingdom with no money, no authority and no weapons. Build our kingdom by being willing victims, lambs among wolves. Let everyone mock you. Announce peace and a new kingdom by swallowing up violence with poverty, humility, generosity and mercy.
The plan will fail. Guaranteed! But that's the point. It's supposed to. He sends you to fail on purpose. He needs you to watch the plan not work. Then you get to say - peace out! After your time at KU is over.
What a pathetic strategy . . . but that too is the point .. pathos means to suffer. The strategy is to fail, and to suffer.
As the Father has sent me, so I send you.
One more jacked-up thing about this mission. The place that you have right now belongs to someone else. Jesus gives up his status in the heart of God so that you can have that place. He puts Himself on the outside to put me on the inside. He loses so that I can win. He is rejected so that I can favored. He is bound so that I can be free. He dies for me to live.
As the Father has sent me, so I send you.
Your place here at SLC belongs to someone else. So does mine. Wait a second, you might say, it's hard enough to feel at home at KU, to fit into this community, and I'm not even sure I have a place at St. Lawrence yet, and you're telling me I have to vacate?
Yep I don't care if you are God's gift to Slow Drip, or you're Sr. Raffaellas' very favorite spiritual directee, or if you're the GOAT at Focus Discipleship, or if you're clever enough to fool Dr. Murray - even if you're the greatest chaplain St. Lawrence has ever seen . . your place belongs to someone else.
Yep, in this jacked-up mission it's the only way this thing works. The only things we have are those we give away. It's why missionary discipleship is not an oxymoron, it's the only thing that makes sense. The follower is also the one sent. Having a place and having a mission are two-sides of the same coin. In God's logic you can't have one without the other. You don't know how to live unless you know how to die. You can't keep something until and unless you give it away.
I have been blessed with this awesome mission to my alma mater, of having the responsibility to shepherd this campus into the fullness of reality, truth, goodness, relationship and life - to guide the best stories and to lay hold of the sacred opportunity and terrible responsibility that we all have here together to grow into the likeness of God during our time on the Hill.
But this mission will never be mine unless I give it to you. And it'll never work until you take it from me, and give it to somebody else.
In our playbook for this mission, we call this student ownership. It's right in line with the jacked-up, paradoxical, strategic planning Jesus outlines in the Gospel.
As the Father has sent me, so I send you.
Today I choose to need you, not to need need you. But I choose not to not need you. I choose to believe in you and to delight in needing you. This thing doesn't work unless you make this mission yours, believe in this jacked-up plan, embrace your role, and then go find someone to take your place.
As the Father has sent me, so I send you.